The Man Within Lecture 1

This is the main reason, the main reason is Jesus Christ. The image of God calling to the earth, the Son of God. Now let this place be not his room to have a hall in my presence. Then God cannot go to his presence. Now listen to these words carefully. From a little boy in love by giving birth. He cannot love the mother as itself, nor generates another child, nor is it possible to thought are greater than itself to me. And Father, how can I love you? For any of my brothers more, I love you like a little river that puts up sun along the door. If God wants me to know him as he is, he will have to host me to the level of his own being.

I must become one If you have me venerating, he has to raise you to the level of himself. If you have me loved, then you have to bring me up to the level of God. And this old God is young. So I do not profit. Know God, love God, benefit God, and let I end God. If it is who I am, like a little bird around the door, that's the only love I can show to God. That's the only stop I can have for it. So there's a man in me. There is God. And that God has to be raised to the level of God. For God becomes man. But the man may become God.

The Lord has told you are blessed in love to be the son through Jesus Christ according to the purpose of the delivery. So the office of trust in the gospel is that men may become the sons of God through grace by union with me who is the son of God by nature. Which is spoken of in Scripture as the book. Not the impartation, the book. A higher level, and a script higher level. The building of the discussion taking place in the third chapter of the book of John. It's introduced out of the book. Nothing leads up to it. It only turns to a number of the same Hebrew. The highest body in the Hebrew world.

He said to him, you must be born again. The word comes to him again for a new. You is literally come about. The pan of sin, the Greek word pan of sin. You must be born from above. And once you are born from above, you shall not be with the kingdom of God. And he who heard it wondered, How can I am more better? Once more you enter my mother's womb, and be born again. And he said, You are master of influence, and yet you do not know, that unless you are born from above, you cannot see the things of God. See, it is not a shame when you hear the Bible verse written to rabbis, And there is a change of character, a change of this, a change of that.

When I hear you, it is literally true. You are born from above. I speak from experience. I am not speculating. I am not the abiding. I have no idea of seeing this all literally true. But man contains within himself this seed that is Christ. It is called the Word of God and the Word is called the seed. And there are three stages in the history of the seed. There is the sowing, there is the dying, and then there is the kicking. The seed is sown on the land. The land here is the tree. And then the plant is the sower. Men go through the fires of hell before death. And death is the dawn. The seed must fall into the ground and die before it is made alive.

If it does not die, then it is lost. But if it dies, then it is brought back. It's the great mystery of life through death. For the seed falls, it's thrown. Then it dies, and then it's released. It isn't. And this is a seed called the Word of God, that is Jesus Christ. It's at the image. So you hear the story of God. You hear the story of the Bible. Do others accept? Only you do. But unknown the chances it will give you to hear it and to accept it. Because you will not think that it is everything. That God's purpose will be fulfilled. So everyone in one way completely accepts. And the acceptance of them, be him, proves that he can be made.

From the level where he accepts, up to the level where the same position is God himself. So God becomes man. That man may become God. So here I point to my own way. Everyone who tells, has he himself, expiated. It's different, equally it appears different, that everything has done in the world. So here is one from the south, now left. How can you hate me? I am very eager to let everyone tell what is their vision and their dream. Because God keeps the moon through the medium of the dream, and unveils himself as a medium of effusion. He finds himself at the base of a green tree. And then, a wandering dog leading up, at the top of this running dog, is a man named Dog.

And the dog is born in the field. But he knows the dog is not the real dog, because he is held by this train. The train has no outline of a man, but his unwavering love of fiery love, and he knows it is spring in his vision. The man takes the water in the niche and drinks it up, and passes it to the man who has abated the tree. When he gets beyond, he uses the door, but he himself returns to the man who has abated the tree, And he, still not quite sure of the dog, goes and lights him up, just down the grass path, along the rise of the very top. He says, at last I am in the top room.

The dog comes up and licks his face. And then he wakes. which is also told by the poet Francis Thompson, called the Hungry Redneck. I chased him on the night and on the air, down through the arctic with him, through the labyrinthine room to my own mum, to face the fantastic pitch of the Hungry Pursuit of God. So when he comes to the end of the poem, he now takes the verse, and the thou speakest thou speakest. And he said, I found it, the blameless delinquent. I am he whom thou seekest. Thou bravest thou can be, who bravest me. Thou lovest I have seeked whom not. Thou givest me an ungood blind man. You think you can find him through life, through meditation, through drawing a certain image, through doing this, that, and the other.

All these are the blind eyes. For the one we are seeking is redeeming, and that we believe that I am he, the dying of the living. I can tell you now to the end of time, for those say I have let go, and there never was another, I never will be another, but can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you? Can I be true to you?

Can I be true to you? Can I be true to you? years. This happened the olden days. He suddenly began to adjunct up the place, then he freely moved with him. And what seemed to come from the other did penetrate him and abides now with him. So the flame took off, the place went into the water by all these flames. And now he was no longer a serpent, seeking the outside. Now he is plundering on the inside. So here they came. This melody of the Hebrew God of Jesus Christ. I would only be born to a God if I enjoy in supernatural union to He who is the Son of God by nature. So when I stood in His presence, I said, I don't believe.

I don't believe that. It's not a sexual union. You feel no stature in the world, but the most fantastic stature in the world is at this moment, compared to the ecstasy of the embrace of the sum of God's very most beautiful. When you stand in his presence, and he asks you the simplest question in the world, to name the deepest thing in the world, and whether you knew it prior to that moment or not, it you will enter automatically for your purpose in Scripture. And you will say, Faith, Hope and Love, these things. But the greatest of these is Love. At that moment you will see, you will actually become one God, one Spirit. At that moment you will have had Union, if it is Lord.

Now you see that I have obtained within myself the Word of my Living. Find the appropriate soil in which to plant it, and it will grow into the life which is myself, which is a statement. You take a sucker from a plant, cry the seed from the plant, it participates in the life of the plant. But you take it from the plant and transplant it. It becomes an excellent effort. So the seed of God is planted in them, and that seed is called Jesus Christ. It wears the excess image of his presence. So the sea comes to the womb which is man. By man I mean Genesimus. It comes in the form of a stone, which is the stone that he bathed in.

This is the story of God. He desires to raise up to the level where he can appreciate it. Where he can venerate it. Where he can understand it. But I can't understand him on that level as he ought to be understood. But to go back to the point where he not loves another as itself. I think I would sacrifice myself tonight to tell what I would do with it. For my daughter, my wife, my place, and my aim, what does it matter? If I was given no trouble, either no life or her life, now, I don't think I would hesitate for a chance to take a case. But it doesn't mean because I gave my life to pay my wealth or my love or my privilege that I will soon, in the end, to myself love them more than I do myself.

Not love another as itself, nor generate another self, nor is it possible to thought of greater than itself people. And Father, how can I love you or any of my brothers more? How can I? I love you like a little bird that fits the tongue of a little bird. You want me to venerate you, but then raise you. You want me to really understand you, but now you will then raise me to the level of your own being. Thing I will really love. Because I can't love anything in this impervious world as I love myself. If you are big enough to meet it, you love it. If you say, oh no, I'm not God, nor would I love myself, then define yourself.

And you'll give me some monster things I know who I will bring back to love. You will obtain something that is not love, Lord. For God He isn't helping that. He is doing that because he's on the phone with the Bible. Go and tell him, I am a typical Jew. That's my name forever. And by this name I'll be known throughout all generations. For I've been counted in Jewry as a Bible. I think the day will come when you will find one just like Tom Hale and his partners, he changed his audience and called them his partners. When the same person is your partner, and you know the truth of this relationship, then you are a family guy.

So there is no other now. So he spoke up in the beginning. That person, when he got started in the movement, he gave to you in the view of the one he was talking about, what I want. I'm telling you, you will know who you are. And you know the truth of the vision of the plane of the plane. And the terms. And you will not disagree with others. You will not disagree. You will admit it. Are you qualified? Do you think it's possible for thought to think of itself in a planet? Do you really believe that you, the individual you have ever seen, that you can reverate someone more than the being that you really are.

That it's possible to love another more than love self. I'll tell you, when you're qualified, and you're brutally frank with yourself, and honest, your answer is like this. Well now, I am here, that there is a peasant that deluded us all. I am doubted to be certain, like the little bird that runs the door. So I would like to know him. I would like to know him so I can show my appreciation, my love, for the reason. Raise me up to your level, that I may know you as you are. Raise me up to your level, that I may love you as you ought to be loved. Raise me up, and I will love you as you ought to be loved.

And it tells me that's true. God tells us in him before the sun breaks into the world. And that's enough in love. To be his son, through Jesus Christ, according to the presence of his will. Through Jesus Christ, for now that's complete. He tells us that we deserve hope of God, and the word is the seed. And the sea is planted on me. The man who comes to the store will receive that seed and he receives it and then he dies. He dies in the end. He walks the earth wondering where he will go and he's like a whole fat cow. And suddenly he walks with me and that moment of love no one knows when he will die.

It's like a woman taking the very last moment she doesn't know it. And suddenly it's very. A man is then born of a man. From that moment on you see everything differently. You see God, you finally become a man. No longer a man without God. You found him, you found him within. And you can tell others, and they have to among the others that you treat them, who will call you man, or call you that. It doesn't really matter to you. You only have to accept it. They must learn from you, it says in the book of Acts, I don't know. It's perfectly alright, because when you have it, you know in your heart that they will be happy with you.

And when they have it, you will be far removed from them in time and space, but eventually you will meet. There will be no bragging, no gossip, because you preceded them into the kingdom. Because in the kingdom you are already poor. So when they found their final brother, and when you know the words, nor loves a brother more, when you found him, because he had the famous truth, and you found God, and you found himself, you found your God, and you found yourself, you found your God, then you are one. Then you know the words of God. And I love them, and they love me. And we are one, God, as you and I are one.

And many know that you saved me, and loved me as thou lovest me. Only one. To hear this man's excuse, you act in fear, and you find him. Although your soul thereafter is detained on the toilet, and you answer to the bill that all know you by, So they call you John and you respond. But you know who the heart of the puzzle is, the reader. But in the world of Caesar you don't know who he is. And in John, or the name is there, or in the heavens, and to God in England, you respond. But between yourself and having had your food, you know who you are. And the heroes who come to you, you also know that they couldn't possibly come, unless they followed the thing you told them.

And so you're calling one after one after one, because they're all beginning to do what they're coming to do. If you have a reason, then those who are calling are on the verge of waking. So I can say in my numbering and erroring that dozens and dozens are having their fruits at the bottom of the barrel. They're going to be mummified, they are like mice. And you know, all of them, thousands perhaps, but they have a different thing. as they had everything else to do. We all are unique in this world, so the purpose is the same. But when explained, the symbolism falls in some way. The energy changes some way. But it all follows the un - the victory and the un -holding of the God who gave us.

So when we are told, Christ in me is the Pope of God, It's an actual fact that I needed quite easy as a proposal. In 30, when I go to the lab medicine lab, I was in Easter study. They looked at me and said, what on earth did you do at the lab? Where is your theology? Did you go to any college to study? For I never heard that in English, I don't know anything of it. But as far as I am concerned, it is not something I study in the book. I never heard of it for a matter. Never read it in the book. It came out of revelation. It doesn't fit what you heard.

I would ask you to consider it anyway. Because you have heard it from a Mormon. How do you know what you heard from a Mormon? It was revelation. Could it not be the traditions of Eden? There are names that one who completely control what they consider a veritable philosophy of life. And this is considered a right thing. And then we get out of the equation. But it isn't written at all. ¶I am telling you that I have had to handle it by revelation. For revelation I mean God unbeing himself, bringing you out. And so, when I tell you that Jesus Christ is God the Father, you will say, no, he is God the Son. I am telling you he is God the Father.

And as God the Father, he has become the Son. For he would not be a father without a son. Then he said, Jesus Christ has no son. He is the son of God. And I tell you, he is God himself. And God being a Father, he has to have a son. And I tell you, he has sons. And this old son, his son is David. David of the evil faith, that's the son of the Lord Jesus Christ. They go through the ceiling, they are so appraised of what I have talked about. Then I point to the fifth thing. ¶I say, now to whom are these words addressed? They are taken from the second Psalm. And they will say, ¶I will tell of the decree of the Lord.

He said unto me, Thou art my God. Today I am God's great. You are to the right, Daniel, in the second Psalm, the seventh prayer. Where you find it? Written one thousand years B .C. Here is a grouping of what meant is in the book of Proverbs. For the whole story is the story of Christ. So the whole thing is foretold until the time is fulfilled when God begins to reveal it in man. For if God is a power, what shall be his son? It is stated in the second Psalm, the third Gospel, when he appears to impede God's command. And he appears in that. Now, ¶in the book of Luke and Matthew, there was no reason that you have to take the previous chapter of the book of Luke, or the previous second of the book of Matthew.

And here the chapter comes entirely different. The Pharisees said to him, Master, Moses and the lost six, the little man married and died leaving your offspring. And he has a brother, the brother she married and did not, and raised up offering for the brother. So there were seven brothers. One married, the first married, and he died leaving your offspring. The second children, he died leaving your offspring. Then the third person, and he thinks he owns it, and finally, all dying, he eats out of it, and there is no offering. Tell me, whose wife is she in the letter? Now the question is that, by the type we see, we are told the type of people who are in the Indian world, what the modern agnostic or atheist or the insomniac who is looking for tangible proof of the existence of God or something in the world to survive predates.

¶If you let the body and the tip toe to God, what on earth will survive then?

So the mind that entertains that thought is called the tragedy in Scripture. Not believing in it, we ask the question. And this is the answer.

The sons of this day, and they are given in marriage, the bells who are come to work, to repay to that most, and to the resurrection from the dead, they are not married, nor are they given in marriage, for they can die no more. There are now signs of the abduction. There are most un- easeable. In fact, until that takes place in man, man, as it appears to die, it isn't to be killed, it is to be immortalized to continue the journey. And he dies again. He so, in Jesus' name, he dies again. Not reincarnation. Not what the world talks about reincarnation. but simply that correlation continues by just cycles, just as before. In a world of extraterrestrials like this, aging just as we do today, maybe I will depart from that world and move there. But that world is part of this world, it only speaks of two ages.

So my world here is not permanent at the point where my senses cease to listen to me.

So I need someone just by a moment to drop dead. I go there for a little bit of dust. A little earth. You turn into dust. A little apple. But I can't touch it. I can't talk to it. I don't hear it. But that word does not speak. It doesn't turn into it. And that's part of the reason why my thinking seems to rise.

To absorb in a body's work is important. Meaning, not only the Jew, the hunter.

God has been missing. His son has been missing. He continues to do what he wants. as he did here, and he was alive there as he was there, and he matured and grows old as he died there, as he died here, to find himself with his own ones, and to be with him, just as before. No loss of identity.

Then comes this moment in time where he is born from above. As he is born from above, he goes to the field of the rich. He is one who is the father of all the gods of his own child. Then he departed to see his father. He no longer would be spoiled alive.

When many bodies died, he had entered the kingdom of God, and his body was not the body of the angel of God, for it cannot be the kingdom of God. That body is the body of God. His immortal body that cannot die.

Everyone has dead bodies awaiting the discovery of the fatherhood of God, and the discovery of the new self, when God's Son calls him God.

Now, after the old custom was decided, he brings another poem and it tells all the ladies of the chapter, either the 27th or the 20th of June, where he will tell you the story.

After he answered the prayer of the sinner, he then asked the Lord, What bring he of this blood? Whose son is he? For it would be nice that he would have done it only so that he could be loved. The son of David. Then he comes back and says, Why then did David in the tomb call him Lord? If David now calls him my Lord, how can he be David's son? So he just comes to that that he is David's son. He doesn't tell them. By just having David called him my Lord, the original son always spoke of his father as my Lord. Always referred to his father as my Lord. So he is suddenly alone in his own wonderful mystical world, who Dogen is relative to him.

Dogen is his son. That he said that in the beginning, in that second Psalm, Dogen called him father. The 89th Psalm, he made the statement, I have come, Dogen, and you prided me thou art my son, my God, and the rock of my father. Now these are mysteries, but the mysteries of Scripture are not matter to the deaf people. They are, you can use it, are mysterious information. So when you read and you take a look at the history, you'll know that that's the point. Read carefully, draw a point, and try to understand what is he trying to get at in this point. But he's trying to be who he is. He tells you in the book of John, when someone says to him, Philip said to him, now, or rather he calls him, Lord, is a force to follow.

And we will be satisfied. He said, I have been so wrong with you that you do not know me, fellow. He who has seen me has seen the Father. How then can you say so much about me? He told you he is the Father. In fact, that after two thousand years of theology, which I hope you do not believe, theology of which is the knowledge of God, that's what the word implies, it is having more than the positions of men. Many of the sages said to them of what God ought to have done, and included it as theology, ordaining people from God then to come refuse our church. The son came to me once, about six weeks ago.

At the end of the year he came forward and said, I will take your case under consideration. I said, thank you very much. Then he said to me, you know, I am an ordinary minister. I said, very nice. He said, are you ordained? I said, no, no, no. He said, are you ordained by a man? I said, no. He said, by a minister. I said, by a man? Oh yes, by a minister. He was a man. I said, by a minister. He was a minister. He was a man. Let me tell you, they are not created. I'm not speaking. I'm not hearing. I am telling you what I know from experience. And that is the more he knows from experience, he knows more first than he knows anything else in this world.

All that he can know is that same thing he can know. Now you heard me tonight, you follow here. You can't deny it to him, it's definitely something I know. What you But similarly, as they are saying, you don't know it from experience. The day will come you will know what I am saying to be true, because you will know it from experience. Until you have experienced it, it is still only you fear. Something that someone said, and it's their saying. So you can go home and take it into consideration. Or you don't take it into consideration. And one day in God's infinite mercy, even one day will come between you. And you will find you, in spite of your present thoughts, you will be God the Father.

And it will not embarrass you, although you will not go to the dumps of a woman, to find that you are living with eternal man. And that eternal man is God. God is man. I am telling you, I know that from the truth. You tell me the presence of infinite love and respect. You want me to know? All right. Raise me as that to you now. Don't leave me on the level of the earth, where I can only see you through the eyes of the perfect, and be satisfied with the funds, not knowing as you throw the funds out, that you will get. You will get the funds. I gave the funds. Some of them gave before.

I gave them because there they are, and you gave me the appetite at the farm you think that I am, but I do not know where they came from, and I am not concerned, I am a bird. So we go to the field, and you reap our harvest, and we don't even know how it came to be. It is a pleasure to be a corn, but I am a big corn. You do not know that you bring me home the growth of the corn, and so I cannot know And then I will know. Until then I assume to be the great. Feeding on the promise along the door. For not to know, and not love as another, as itself, nor better moves another self.

Nor is it possible, of course, a greater than itself to know. The Father, the One who is in all of us, will open the eyes of the world. When he is near death, the plan is contained in what he calls Jesus Christ. He is made known unto me the purpose, his purpose, which he set forth in Christ as a plan for the fullness of life. What if Christ is in us, then the plan is in us. What if he set forth the plan in Christ for the fullness of life? So when that time comes, when it's enough, and the devil's broken, and all those who dream of the plague comes forward in the first year of 1760, and then we know who we are, then it doesn't matter after that thing, we depart with love.

Whether we go this moment, or ten years from now, it doesn't really matter. We feel like God. I wish I could, at the moment, depart with you. I desire to depart and be with Christ at far, far better. For to the Lord's sakes it is better that I remain and bear you to the Word of God." But he desired to depart. Having fulfilled scripture, what has he to do? He's going to continue this work among the Jews, but to fulfill scripture. Not to be in the same place as the others, but to fulfill scripture. So when scripture is fulfilled in them, he's going to continue then. from the toilet, and will find those who are eager to do it, those who turn their back on it, but it doesn't get into them.

In the fullness of time, those who turn their back on it will eagerly seek it, and then it will come. Someone else will carry on, and they will try to see, and they will take it out. But what this man will eat is the same man's full -blooded picture that carries the plan of God. And that is child Jesus. Christ in us is the hope of life. And so he contains the promise, he is the testament. So Paul in his letter to the Lord, he said, hold fast the pen of the true word which you heard from me. For he told this story as he himself had told it to me. And he said it in the same way.

And that if any man changes one word in that Indian prayer, for this is not contentment imposed, this is something that came through the revelation of Jesus Christ. I didn't hear of new man, I wasn't taught by a man, it came through the revelation of Jesus Christ. Why in heaven do you believe? You are God, key to earth, to the level of the bird, feeding the birds. But the angel is a valley, and the valley contains in the seed of God, and that seed is Jesus Christ. Then with much the seed of God in the true sense of the word, as my experience, contains my image. If only the other womb would space it, my image would come up, and be projected on the true space.

faith. For God found in us the proper womb and he embedded through Jesus Christ his Son. Christ's name is his perfect, his Father. Who asked Jesus, turn ye who do the sons of God by grace. Through who ye will give, who is the Son of God, by which he will give. Here is the perfect seed of God called Jesus Christ. Buried in need, they thought to take the ground, and let the little supper of the plain, although limited among the king, until he died, and partakes of the light of the clear. When once he passed from human thinking, he became the Easter egg, the prayer. For it takes the seed, and friends it, and grabs it, in the end, and in death it friends Then, in its good time, becomes the parent, and the parent is God the Father.

Therefore the same son that called you God must call me Father. And then I will go by him, and the future will know it. No one knows who the Father is but the Son. And no one knows who the Son is but the Father. For if no one with the world knows who the son is of the father, go in, to him, my son. Show me my father, and when he comes, I am he. So we always have to aim for something else. If a son honors his father, I am a father, for that is my honor. If a son is born, and I am a father, where is my honor? In which place is my son?

You can read that in the first chapter of the last book of the Old, the Book of Malachi. Where is my son? Have you turned over the pages? Under the new testament, you'll see the answer. Well, here is the son. And he's gone. But the whole book was a school book. Completely sealed and no one knew how to get this book. For it's broken from the being, it's not broken from the God. So this being of whom I speak, which is the being of her time and time again, as something external to yourself, is really the seed of God, the sperm of God, planted in you. And therefore if man carries the sperm of God to bear this heavenly being, then you must be married.

For you are carrying the sperm of God. And for being this very body, I have been just by the sight of life, in what something would be, I will do it, and have borne the power of love. It came out, it still belongs, and it's all in me now. Now this is going to determine. The order you question me. First of all, let me repeat what I said earlier. A lady asked for a copy of that classic from the gospel, which I copied and left with my wife at the death door, two hours ago, but I didn't pick it up. If you are here tonight, you ask the caucus for an idea. So, we'll find you at the gate.

If you are here tonight. Yes sir. No, I wouldn't say that at all. The question was, is it necessary to understand all these things directly before you have the truth? No. I do know that a hunger comes upon a man that only the springs of God present for him. And when that hunger comes, well, nothing diverts you. You will find an interest in God's book called the Bible that no one else seems to see. Others are able to show you. Finding things on the trees, their roads, the arms of certain owners. They've always had the Bible in their hand, but it's closed. You're watching the Bible in the subway, the Bible is in their hand.

The thing that's the Word of God. They carry it as a piece of paper. What do they know about the things in the book? But you don't carry that, you go home and you read it. I spend six to seven hours a day, seven days a week, reading my Bible. There are only sixty -six books in it, but I never tire of it. I never tire of it. I brought two books with me. When I was in New York City last summer, I carried two books. I went to Barbados for three months, I carried the same two books. One was the Bible, and one was the complete works of the Bible. I found these two alive.

First of all, there are many books in the complete works of grace, under 56 books, all by books. For that's confess I wrote. But you don't have to know things about it. It just happens to come. When it breaks upon you, the whole gas world the Lord provided an office of people and no difference between what was done. Now, you know what was happening and you can't undo it. And you also know that all the world would not undo what God has done to you. And you have lost. It doesn't even matter what part they gave you. They can't undo, not in eternity, what God has done to you. When you have told, he who began an unworthy deal will bring you to completion.

Wait, at the best days of Christ, at the unveiling of Christ the Redeemer. The expected gift. I've fished one another in water, I'm embracing someone. The birth of all the people has always been the symbol of Christ. The water has been the symbol of food, and of all the good food. And so the Christians are saying, I want to cease to apply such an argument, but it's going to turn now into wine. As you were told in the dinner table, drink no more water, but use a little wine, or you must come up with it, and you are immediately in a place. In other words, it doesn't mean that you stop drinking water. But there are three symbols of truth, whereas it is stone.

That's the literal fact that is difficult to digest and understand, for the stories are all parable. They're all parable. And parable or parable is a story told at every opportunity. Maybe the one who hears it or reads it is in power with fictitious country, and you know it is blessed. But the average person can't break that promise and turn it into water and then bless it. Now if I could take a stone and give you the technological meaning, so you could apply it towards the world of season and give you water. Or, of those lands of water, bring them in a plant and flow through the technological meaning of the planet.

But don't stop there. Take it and apply it to your natural power. As you apply it, you are pouring the water into water. So it's stone, water, water. So if this comes out, it's a symbol of God, and then he embraces someone, But he comes out of the water and he's normally out in the water. The water's only the start of the water. But the meaning now is coming out through the more moving things. Just like I'll be talking about the interpretation of that poem, God makes the meaning. You and the whole bad world, who will mean the meaning? That's the tell me in the first chapter of the book of Numbers. kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne kunne and goes back to the story of the third chapter of Genesis, where the Lord provided the ball ball to the preacher.

The seed, woman, came to believe that she would not die. That's the story of the story. For the serpent said to the girl, God tells you that you will die. And she said, yes, but I believe that the serpent will be the fruit of the serpent's womb. And he said, well God knows you will not really die, but glorify. See the snake did not receive her, of course. Because if you read it very carefully, you will find that this is said, and God said, the man has become like one of us, knowing the result. So he did not deceive us. He said you can come and set out knowing the result. If you did it.

And so the snake is not what the world believes to be. and he was thrown into the pool of water. And there's no thing to be observed in the river, so not the son of man being thrown. So you think it is in fact the same? Well it is also in fact the son of man. And if he is not in the same world, then there's certainly nothing to be observed. And that's the point we're looking at. It's the symbol of the son of man. But the son of man is uncertain of his purity. If your thought is very open, then your every thought, your every motion will be exposed to the eye of God.

He is pure in nature. You will not live, but know that he can't see or hear anything that he can't feel. He will be visiting all the unloving gods. Maybe they are not hitting out to the eye of God, but if you ask him to do that, you are not leaving the world. You are completely exposed to every thought, your every move to the eye of God. The moon wants my help, come come. But we'll run from the surgeon. In the end we'll find that the poor big sinkhole out the son of man. And he has built a tree. Is there any special significance of seven brothers who married with a girl? That is, about seven is a spiritual number of the ten.

But there is seven spiritual factors. All numbers have significance. And seven is a source of pressure because on the seventh day, he finished, he rested, satisfied, all of the time. The Eight is a new beginning. Where is the Red King? The Seven, where is the Word? It's gone. Now who's fighting it? And on the Earth it's all gone. But all the way in the East there. Now give it to him. Who tells him? You do not understand. If he wants you to scripture, you will not understand. Only in this age will you be in the Abbey and you will not be living in the Abbey. Only this will do them now. When they are paid to gather it is a weapon.

But they are not married or are in a union. But we demons do not play into two male and female. We are men. Men work for male. Men do it for female. Man is God. The only balance of male and female. But men, we resonate with the body of the same effect. the world who are not seeking what we here are seeking. But first of all, until the hungry are hungry, they cannot be seeking. No man comes into me, that my father calls him. And when my father calls him, I will not let him away. Now, the affair will not be in this. I will send a hunger, a famine upon the land. It will not be a hunger for bread or a thirst for water, but for the healing of the world of God.

And when that tongue is a thundering, not a thing in this world can satisfy that thundering, but an extreme thundering. So until that thundering is a thundering, you can swallow all the things slowly, but you can eat it, and it doesn't cut you. By going to a restaurant, you have a complete hunger for a certain item, and not a thing out of the various things. You want that item. But when the thundering god is a thundering, you only want the piece of it, and you will eat his body, and drink the blood, And the body, in a typical sense, is that book, the Bible. And you spread, when you spread the Bible, you drink its blood.

And then comes the food. And you now decrease the blood. And we know that everyone will have the food. But you call the psalm, the psalm is done. One by one by one. As we do with the living people, as the living spirit. Like living spirit, not yet an animal body. But the world outside of animating God, suggesting to be light -given first, where there is life in us. For we have a Father, and as the Father has life in himself, so we go to the Son also to have life in himself. And we will be the power animating the world, not being animated by a power external to itself. So we have two, uh, very good job.

We're here tomorrow night. And, um, same place, same time. That is the London Amateur.