Have You Found Him: God in Action

Don't be afraid. Don't be afraid. Don't be afraid. Don't be afraid. Tonight's subject is Have You Funded? If I told you that you and I and the whole vast world are looking for the same thing, would you believe it? you might think you're looking for money or power or fame or health or a number of things but I am telling you, you and I in the whole vast world are in search of the same thing we are looking for our son everyone is looking for the son that is dead that this story is told us in Scripture. It's Adam Brady. He'll turn to the 18th chapter of 2 Samuel. And a messenger comes bringing the news to the king, or the king is David.

And David meets the messenger, the Cushite. And he says, is it well with the young man Absalom. For Absalom, if you break the word out, Ab is father. Some call it Ab, which means my father. And Sholom is peace. So this is simply the father's peace. Here is it well with the young man, Absalom. And the Cushite answered, may the enemies of my Lord the King and those who will rise up against you for evil be like that young man. In other words, he's dead. And then David broke into weeping and David wept. and then the most poignant words are to be calling oh my son, my son Absalom, my son, my son would I have died instead of you if he only could have died instead of his son for what man who has lost a child wouldn't feel that he is older and why should the child go before the parents and any parent worthy of the name would like to feel that if I could only have substituted and given myself in place of the one that is gone and so he would willingly have died instead of his son but he couldn't do it that's what Adam Brady and now we will find that God the Father does it for his son.

Unless I die, thou canst not live. But if I die, I shall arise again, and thou with me. So God dies. As he does. And in dying, at his fullness of time, he resurrects his son. So the son is dead and buried. Where did they bury the son? They buried him in the city of David. For the city of David is called Jerusalem. It's called Zion. It's called Bethlehem. These are all phenomenal terms. all buried in the one and that one person who is buried there is the son the son David now God died and becomes buried in the city of David the city of David is your own wonderful car that's where God is buried there he is buried and there he is looking and easily be seeking for his son.

One day by his own place he will rise, and rising he will bring with him his son. Unless I die, thou canst not live. But if I die, I shall arise again and you with me. For the story is the story of 81st in the world. You do not know who you are. I'll tell you who you are. You are God. You are God who died and who came down into the world of death. But in the present state of your forgetfulness, not knowing who you are, you are in Scripture the insane soul. You are that first king of Israel. So, when you are insane, saying you do not know who you are, and your son could stand before you, and you suffering from amnesia do not recognize, until you know him, you do not know who you are.

For it takes the son to reveal the father. For no one knows who the son is except the father, and no one knows who the father is except the son, and anyone to whom the son chooses to reveal him. For the sun should stand before you, and if you're still in a state of amnesia, you cannot recognize your own son. Now, very swiftly, we are told that Philip said to his trained defender, I have come to you, of whom molded in the law and the prophets love, Jesus. Jesus. ¶Let the same Philip, later on as the drama unfolds, the same Philip is saying, Lord, show us the Father, and we will be satisfied. ¶He said, I have been so long with you, and yet you do not know me, Philip.

He who has seen me has seen the Father. How then can you say, show us the Father? So it is same in the beginning that I have found him, of whom Moses in the Law and the Prophet wrote, was not altogether true. He found him possibly by the spiritual scripture, for he had him found him, or he could not have asked the question. ¶Show us the Father, for if you ever see the Son knowing the Son, you know the Father, because you are the Father. he could not have found this one and then asked the question to be shown the father now who is this son of scripture let us go back into the bible in the 40th psalm which is written by David it's called the psalm of David in the role of the book it is written of me, ¶now first scripture says all about me the Son of God.

Are you the Son of God? Yes, I will tell you of the decree of the Lord. He said unto me, Thou art my Son. Today I have begotten. ¶So in the volume of the book it is all about me. I am the Father, is the Lord. The Father is God. ¶Now David died, we are told, and he was buried in the city. There was no way of raising David, but he was promised that he would not be left in hell. ¶And then David could say, Thou hast redeemed me. Thou hast delivered my soul from death. Into thy hand, said he in his thirty -first Psalm, I deliver my spirit. I actually relieve him. Into thy hand I relieve my spirit.

Then he said, Thou hast redeemed me, O Lord, faithful God. This is our search. This mystery is not something to be kept secret. But it is a truth that is mysterious in character. ¶He did here, when you think I must pay rent, and I must have more money to do the things I must do. I must pay taxes. I must do a number of things. And you think that is your goal. that is your drive. And the whole vast world, you ask them tonight, what do you want? Well, one would say, I want to get married. More than anything else in the world, that's the drive. Another one, well, I want to become a mother.

Another one, I want money. I want things. And you name it, it's right there. And all these are the bythings. ¶It is not the goal of God. Because man doesn't know this is God. There is only one purpose for the deceased, to find his son. His son is buried. The son dies and the son is sinking. The essence of the experience of being humanity, for David is the symbol of humanity.

So God becomes man, actually becomes man. To become man, he has to forget that he is God. So he completely put your study as God's. Therefore, you might assess who I am and suffer from complete and total amnesia. I am, as far as the rational mind goes, I am insane. I don't know who I am, that's a form of insanity. That no one can hit me over the head hard enough to bring back memory. No matter what they put before me that is mine, I can't recognize it. will put my son before me and I do not know him, put my friends before me and I do not know them, and the whole bad thing is that I don't know it, for then that total amnesia is a form of insanity.

Now, one day man will awake, and when he awakes, he will know who he is. He awakes first, that comes first. Listen to the words of the inspired verse. unless I die thou canst not live but if I die I shall rise again and thou with me. I rise first. The Father rises first. It comes in that order and then 139 days later the tomb is opened and his son comes out and stands before him and the son is native. And when the son stands before him, and there is no uncertainty as to this relationship of father -son, then his peace has returned. It's the after that has returned. That rebel son of his who tried to destroy his father and take over the kingdom.

And yet the love of the father for the son, in spite of his rebellious nature, was so great that he He died to save his son. This is the mystery of scripture. Every one of us, every child born a woman, is going to have this experience. And in the end, we all go back. And we, the brothers, who together form the fatherhood. For the fatherhood is Elohim. And Elohim is the compound word. It is one made up of men. One made up of others. is a compound unity. So Elohim, which is translated in script as God, we are the God, but here we are the brotherhood. But we do not know it. We fight each other.

We kill each other. We do all kinds of things to each other. Because we do not know that we are the God who came down in church of our son. And I'll go back with full consciousness of who I am having something. You will come back with the full consciousness of who you are having something. You'll find the same God and you are the same God without any loss of identity. You are identified and you are completely individualized forever and forever. Yet, you are the father, my son. Forget your sex. It has nothing to do with sex as we understand it on this level. We are in the resurrection above the organization of death. For in him there is no Greek, no Jew, no bond, no priest, no male, no female, just one.

So in this one awakening being we are only God. And the being that reveals us is our son and his name is David. So have you found him? Only you will know. I can tell you about him. I can take you all the way through scripture and show you where David is all the way through. So it's Moses in the law and all the prophets wrote of me, says he. For in the volume of the book it is all about me.

Every word about it, it is all about me. But who wrote the word? David. Go search the scriptures and see if you can find it. And then you come into the New Testament and who comes? that I have someday, it says to you, because David in the spirit called me my Lord.

Now that's the story of Christianity. The fulfillment, the climax of the entire thing is found in the story of Jesus Christ. Because in the spirit, David called him Father. He called him my Lord. And the story is being told. And then it says, Jesus Christ has the Son. Jesus is the Father. And everyone must experience the story of Jesus, because Jesus in man, Christ in you, is the hope of God. Do you not realize that Jesus Christ is in you? For if he is in me, why is he in me? What is his purpose? He is looking for the Son. So if it once happened, that it continues to happen forever and forever and forever until all find the Son. Only as you find the Son do you know who you are.

So the question is, have you found him? One said, I have found him. I have found him where? I have found him in one known as Jesus. And he was the one mentioned by the law, the lawgiver. For those in the law and the prophets wrote of him. And yet the same one, same Philip, could ask, as the story unfolds, Lord, show us the Father, and be you to satisfy. For if you said you come to me prior to this moment, then you did you quite. You couldn't ask me to show you the Father if you had spoken. If you really had spoken, you would have done it. For you do not know me. Had you known me, you would have known the Father. And he who sent me is one with the one that he sent. He never left me, the sender and the sender one. So I sent myself. You sent yourself into the world. We came down into this world for a purpose. A fantastic purpose of discovering and finding our science.

for the great poet they're the ones who come closest to the great revelation and here is this wonderful station of the sun he has the sun stand before Saul for Saul is a demented king you are Saul if you haven't because you've forgotten who you are and that's the state of Amnesia so he stands before the king and he said all Saul A face like my face shall receive you. A man like unto me thou shalt love, and be loved by for ever. A hand like this hand shall throw open the gate of new life to thee. See, thus Christ stands, for whose word are these? The word is the day's. he is tending before Saul, and Saul does not recognize.

So Saul's name was then changed from Saul to Paul. And Paul recognized him. But while Paul was still bearing the name of Saul, he heard a voice coming from without, that really was pushed from within himself. And the voice said, Saul, Saul, why do you persecute me? and he answered who are you Lord he said Jesus whom you perfected he was Paul then he changed his name from Paul to Paul and then Paul had it revealed in him who the son was at that moment it pleased the Father to reveal his son in me and then I conferred not with flesh and blood what man who had not yet get from the sun could throw any light on the experience of having found the sun.

So you found the sun. And the most intelligent person in the world can't follow your reasoning because this is all revelation. It's not something that you can actually discover by reason. Revelation is the great truth of scripture, which cannot be logically true. Now, Saturday night, I was in bed, and at eleven o 'clock the phone rang. I got up, answered the phone, and it was a lady. And she said, are you Norvell? I said, no, I am Neville. Well, she said, Neville Norvell, the same person. I said, no. We are different teachers. We are different people. Well, she said, are you the one who has an ad today, Facebook? I said, well, I think both are the same.

I saw his ad, a huge big ad, and he's speaking on Monday night, and I will be speaking on Monday night. But are you the one who has the title called, Have You Found Him? I said, yes. Now, you're speaking who? Neville. That's my title. Well, he said, what do you mean by it? I said, it's going to take me three quarters of an hour to explain it on Monday night. Well, could you tell me now? He said, no, I'm not giving elections tonight. Now then, I'm giving it to her, but I'm certainly not going to give you a lecture over the telephone. Here is 11 o 'clock. The clock was 5 to 11 when the phone rang.

So she's telling me that she wants to hear the lecture over the phone. And then I said, I don't know what to do because after all you're tired, you're cheating, and here's this call, and she says, you know, could you give me just the essence of it? I said, well, if I'll give you the essence, we'll be in here. Have you found the cause of the phenomena of life? He said to me, quite innocent, I am a very highly educated person and that doesn't make any sense to me. You know, I thought I was hearing something out of the, well, some fairy tale. A highly educated person, and when I said it in some simple manner, manner, has been found the cause of the phenomena of life.

The cause of the phenomena, I mean all phenomena, and that is beyond her capacity to address it. She tells me she's a very highly educated person. But then it's flashing to my mind a little story that I know is fictional, but it is also fiction in this world. If you imagine it to be reality, and you conjure a story, don't think it's going to remain as a story, it's going to become a fact. But across this country, in every city where Norman Vincent Fields visits, he always tells this little story, that I met a great intellectual. And how do you know that I did? He's told me that he did. Well, she tells me that he is among the intelligentsia.

How would I know what he told me? And yet she couldn't understand a simple little statement when I just, by, have you found in Irene, have you found the source, the cause of the phenomena of life? For it is really your own wonderful human imagination." Then she hung up. Then I went back to bed. ¶So here I'm telling you, when you find David, you're going to find yourself. And when you find yourself, you're going to discover you're all imagination. That's all that you are, There was infinite imagination. But imagining creates reality. Everything in this world first was imagined before it became fact. Just like that silly little story that Peter tells, just to get a laugh.

It gets a huge big audience, and they all close that little cell. Whether it ever happened to him or not, I don't know. But I thought until now, it was all fiction. But if you can't have fiction for too long, it's imagining creates reality. It starts as fiction, but it becomes fact. And I have the tangible proof that Saturday night, to me it's a fact. If I told that story from here to the coast, back east, I would not be telling a little fictional story. I'd be actually telling what happened to me last Saturday night. And if one's clear, I am a very, very highly educated person. And that means nothing to me. but I'm quite sure that anyone out of grammar school speaking for the cause of the same things happening in their world if I take it in in their own language but I put it because he is such a wonderful person I said alright have you found the cause of the phenomena of life something happened to you today you expect things to happen tomorrow and things happen last year do you know why they happen can you trace the past the events?

Think, to a soul and find that soul, because by him all things were made. I didn't tell her that last night because I wasn't giving an answer. But all things were made by him, and without him was not anything made that is made. Well, if that is true, well, then he's responsible for the good and the evil, for everything in this world. Because I actually came into this world, and to do it, I had to eat of the tree of knowledge of good and evil. And so if anything happens to me that is unlovely, then I did it. If it's lovely, I did it. No matter what happens to me, I did it. But my third chair is the prime, my son.

My son came down into the world. And who is my son? He is my power. He is my wisdom. And he thought he could rob me of my estate and completely take from me my kingdom. But I so loved them. And when Houthid died, three years later, he was hung on a tree, hanging on the oak tree. And then they took three darts and pierced his heart, so that he was sure he was dead. And when they were sure that he was dead, he was of three -fold power. Not of peace, something came out of him. He was the peace. Sheldon is the word. You greet in the Hebrew world the Sholem, Sholem Aleichem, peace be unto you.

And he was the Sholem of his father, the peace of his father. And then the peace was shattered through his death. He was hanging on a tree. Well, what tree? What is this? There is no other tree, no other cross on which Christ is buried. Christ is buried on humanity. And there he hangs, and the heart is well pierced. but now the Father will come and will do it for unless I die thou canst not live, for if I die I shall arise again and thou wilt leave wouldst thou now one who never died to thee? So ever die for one who had not died to thee and if God dieth not for man and giveth not himself eternally for man, man could not exist.

So God died. But God comes down into the world and takes on the limitation of man to find himself, his son, among man. And one day he finds him. One day the little tomb opens and he comes out first. And then, five months later, a novel explosion where his son was buried. And then the son comes out and stands before him. But in this time he really is victor because he holds in his hand the stage of the giant the Philistine giant that he brought down and you, the father, you are so in love with the beauty of your son you're looking at him and he who calls you to weep and to cry out, Oh, Absalom, my son, my son, would I have died instead of thee?

And so you die and are to your death. You raised him up and he stands before you, your everlasting son. So you kept your promise, your everlasting love to all the horror you had to go to redeem. And that's what we're doing here now. In spite of all the horror of the world, that's what you do. And you'll reach a point in time, I tell you, that you become completely unafraid that a thing in this world could move, for you know who you are. So when I went back to bed on Saturday night, I had a sum -sum night with lovely teachings and lovely revelations. As I came back, it was five in the morning, and here as I was awake at five, I heard a thoughts like fire.

I came from this extreme. Everything in this world is but a symbol. Everything you've got to know what it means. It's a symbol, and it contains within itself a capacity for symbolic significance. So as I returned to the surface of my being, it was with this experience that I jumped out. ¶I stood in the presence of Stalin. There was two shots next to me. We were on fire. He was taken in his boots for he knew the mantra who was going to object. For no mantra in the 20th century ever exceeded the mantra that was telling. He could run out at any date 40 million with impunity. 40 million with impunity. And he was simply going over all the things he intends to do to me.

Khrushchev knew from experience that he has the capacity to inject me on the wildest theme of man. I knew not from experience, I knew only from heresies, what this monster has presented. And as he gloated over his intent, I knew, had no fear whatsoever, I knew the eazy pronouncement that he made concerning me. His every intention he himself had to express. I stood unmoved, completely unmoved, unafraid, and he reversed the verse, and the pain that went through him, his eyes bowed with pain, and he got madder and madder, and he paused for a second, and he was in tens of hours pain, and I stood completely unmoved before him as he went through and he had to stop.

The pain was so intense that he was causing to himself. I had awakened from the dream of life. And how on earth is he going to hurt the one who found the son? The father found the son. And the father is the cause of all. And here he was as mad as a hacker as he was on earth. In the role, but I wasn't the selling, the person. He is a symbol of the most monstrous thing that was the 20th century. If you mention any one person who represented absolute accordance in the 20th century, you would have to mention Stalin. You couldn't mention any little king or queen that ever took a throne. You couldn't mention any other little dictator.

They were peanuts compared to this day. Even Hitler, who murdered millions, was not the power that Stalin was. And here, he sat there, gloating as to what he was going to do. And here I am, completely unmoved. Let not your heart be troubled, neither let it be afraid. And I stood there, waiting for his intention to be voiced, as he voiced it. And the face took on the pain you can't. And may I tell you the emotion that went through me pity no hate whatsoever I pitied him because here is a man putting himself through the torches of hell thinking he is hurting another and there is no other there is only God so I stood before him he could not recognize me for he hasn't found the son when you find the son Son, you recognize him.

For Philip's pretences did not know that he found him, that I have found him of whom most is in the law and the prophet shall. He could not have found him, or he could not have asked the same one. As it progresses, Lord, show us the Father, and we will be satisfied. And then comes the review. ¶You. Have I been so long with you, and yet you do not know me to know? He who has seen me has seen the Father. How then can you say, show us the Father? So when you think of Jesus, think of God the Father. And David in this village calls Jesus my Father. He calls him my Lord. The expression of every son of his father.

¶Either to his faith or speaking of it. And so he asked, how can I be his son when in the spirit he calls me my Lord? So when you find David and you know he is your son, he can stand before you forever. But if you have not yet been turned from Saul into Paul, then you will not know. But when you meet him after the expulsion in your own brain for the whole thing takes place in the brain of man. That's where it takes place. The whole thing is in Jerusalem. And Jerusalem above is the great, it's called the city of David. It's called Zion. It's called Bethlehem. These are all synonymous terms. So here, within you, one day, the drama unfolds.

And you know exactly who you are. ¶The immortal God that you are. I tell you, you are God. Even though the night you drop dead and the world thinks you're now gone. That's just a little mark and it's rubbed out. For one moment entertain me. You are immortal. You cannot die. You not only cannot die, you are the cause. You are the God spoken of in Scripture. You are the Lord God Jehovah. ¶But you had to find for yourself the search for your son and you came down into the world of death and took upon yourself the limitations of the human form and became a being unto death even death upon this cross that very cross on which your son was hanging on that tree and you took the impression of it upon you and you're going to raise him up and you will raise him up for you will rise first and when you rise first to seem your own self two months later an expulsion takes place seemingly in a depth of your own being all in your head and when it all clears he stands before you and then memory returns and here is your son that you knew in eternity and you pray to yourself that you would redeem him you will redeem him even though it took your life for unless I die you cannot live but I will die and redeem you even though you intended as a rebellious son to help me out and that is the love of God for his son told so beautifully in that 18th chapter of 2 Samuel it's the most poignant the most touching story I've seen ever written loved so great that even though the son has placed himself to destroy the father the father so loved the son and inquired he is doing well with the young man after him and then that lovely way of telling you that the boy is dead and then the servant the cushite answered may you enemies of my lord the king and all who rise up against you for evil be like that young man he didn't know more to tell him his son was dead and then he broke down and he wept and said oh my son my son after them would I have died instead of thee my son I once read a letter by Max who wrote to a friend of his, both were great students of Blake's, learning that his friend, which said, had lost his son.

¶And when Wittgen received the letter, his answer is tragic. But Max Pellman's letter to Wittgen on receiving the knowledge or the news that he had lost his son, and he starts off the letter, I have nothing to say to you. For when the heart breaks words make an empty sound and then he goes into quote this passage and I will repeat with you O Aspen, my son my son, for you can't read it and not cry, knowing it as I know it, and yet I can pick it up any night. What a feel the mood of a tear to read that letter and try to explain the tear all based upon this 18th chapter of 2 Samuel.

It's one of the most touching pieces of literature in the world. So I ask the Christian, have you found him? Maybe at Philip you can find him in the Scripture. For to whom did he speak? He spoke to Nathanael. Nathanael means the gift of God. Then said he, can any good thing come out of Nazareth? said Nathanael. And then Jesus said, behold an Israelite indeed. When Nathanael heard these words, he said, Master, you are Son of God. He said, you say that because I knew you, but when did you know me? He said, I saw you sitting under the sea. But you would think yet literally as some man sitting under a fig tree. No.

In biblical literature, sitting under a fig tree is the perfect place, not a pigsty. This is a tree. That's the perfect place for the study of the Torah. So I saw you studying the Torah. And there you went through the Torah. And you're trying to find all that he's talking about. For in the 40th Psalm, it is written of me. And there you're trying to find out who is this Messiah that is to come. For did he not anoint David? Anointed David as we are told in the 17th chapter of 1 Samuel, and called him my son in the second Psalm. And here you are studying, when is it going to happen? I saw you sitting under the fig tree.

So here, Philip who brought him was studying the book. And here they discovered praises of his coming. So a man makes the declaration that it happened to me. For you haven't found me, because you've met a man in whom it happened. I tell you that it happened to me. I have found David. And David has called me my Lord, my Father, and the Rock of my salvation. But you can go on and say I met a man who has had experiences recorded in Scripture concerning Jesus Christ. But his name is not Jesus Christ. His name happens to be Neville. A simple man with no education, no financial, no social background, an ordinary man with the weaknesses and limitations of the flesh, yet in whom it has happened.

So you can go and say, I have found him in whom the Scriptures wrote, or of whom they wrote, but you really haven't found him. If you find me, you haven't found him, because you have to find him only when you find the Son. You can find one in whom the Son of God prayed and called him Father, but you haven't found the Son. When you find the Son, you find the Self, because you are the Father. So you can find a man, if you believe him, and you can trust him and he tells you exactly what happened to him.

And he will show you the passages of Scripture related to his own experience. And you will trust him in this way and go on and say, I know a man in whom the story of Christ unfolds. But like Philip you can say, I have come of whom Moses and the law and the prophets wrote, but then later on you're going to say, show me the father, if that's all that you know, because you can't say your son never; he is not the father. The father is in you, and the son is in you, and when the son appears and calls you father, then the only thing is to know the father. So no one knows who the son is except the father.

And no one knows who the Father is except the Son. Therefore no man has ever seen God. But the only Son who is in the bosom of the Father, He has made him known. And so only when He comes out of your own bosom, your own head, and explodes and stands before you, do you know the Son. And then and only then do you know the Father. Although you can trust me, and I hope you do, for I am telling you what I have experienced. I am not speculating. I am not theorizing. I never considered myself a scholar, so I never studied scriptures from the scholarly point of view. I do not seek transcripts in Aramaic and Latin, Nog and Staten, into which the very book was translated.

I understand a little bit of Hebrew, enough to understand, but not to really carry on a conversation in Hebrew. And so I could never claim that that I understand anything in the tongue. And the only tongue that I really know is English. And I would not consider myself a scholar in the English tongue. I consider myself one capable of expressing myself as I have experienced certain things. I think the words will come. They will be added to the experience that I can carry as clearly as needed. Outside of that, I would never claim scholarship. So I trust that you will trust me— me in the truth of what I am talking about. But you will not know the Father until you find the Son.

And when you find the Son, you're going to find David. And David is going to be viewed as God the Father. I'll tell you now, you are now God the Father. And you won't die because you can't die. You are the immortal God. But you die in the sense that you have to completely forget who you are, to become man. And in this state, you are like an insane person because you have suffered and are suffering from totem and leeching. But you will one day awaken and you will find David. And at that very moment, memory returns. And you know who you are and you also know who every one else in the world is.

Although here in this world there can all be yous and there are yous as similarly in your vision as I did with Stalin— the death of my own being brought before me the tyrant of tyrants, the monster of monsters in the 20th century— that I made to my own self, see if I really can stand before such a monster and be unapologetic, and here one who was a former premier who is now unwilled, but he stood and he knew the power of the man. He also knew how he criticized him after his death. He also knew how he took him out of the crypt that was an honored crypt and put him into a lower echelon.

How he tried to dethrone him, took all his taxes down. And how he changed the name of Stalingrad to Volkergrad and started a movement that cannot be stopped and they are now bringing out a movement all over Russia to destabilize the area.

They haven't succeeded not yet, but it still in the 20th century will remain that symbol of all that is unlawful, all that is cruel, to be formed as judge. And because I have awakened from the dream, I was completely anew, for I live as only two things possess suffer.

I knew that everything he wanted me to suffer, he himself would suffer. I wouldn't care for him. I only had pity for him. From Blakewood White into the Bionics.

Pity has a human face. Mercy is as hard. Love is as body. And peace is as death. And the only emotion that I felt, as I stood before this monster as he pronounced it and the pain went to him the eyes bulging with pain and he got so angry he pronounced the second and it was an intense of eyes and I stood there with only one emotion to test me emotionless pity, pity for one so blind once a completely blind he thought power rested in the destruction of millions as he did it with impunity for he had his like a firecracker compared to the power that rests in God and when he finds his son he returns to that power to stop time at any moment in time he stops it and nothing can move him and he can change the motives of the things that he stopped and then when he releases that time it moves in entirely different directions.

It changes the motives of an individual or a whole community or the world. And they will simply awaken with a changed motive and not know what has happened. They will think that this is what I always wanted to do. And they will simply fulfill his will. That's power.

You don't rub on anyone. You don't change anyone. one. You simply stop time and change the motive of the things that have been time. And when you release the power which you arrested not there but within yourself, they will have changed motives, continued but not to fulfill their former intention but the new one that you have now ordered. That power. And that comes when you find who you are.

And you find who you are only as you you find the thumb. No one can tell me who I really am but my tongue.