All Things Exist

He is concentrated in us, and his name and himself are one.

To go back now to the Old Testament, where the drama is unfolded. And here is the story that is told to us in the third chapter of the book of Exodus. It's the conversation between Moses and God.

Now when we use the word Moses or any name in Scripture of this Christ, bear in mind these are not persons as you and I are persons. these are states of consciousness through which you, the American you passed and you passed until you awakened to the being that you really are so when we speak of Moses or we speak of Jesus Christ we are speaking of a state of consciousness and so and God says to Moses or Moses says to God and when I come to the people of Israel. And I say to God of your fathers, that's essentially Jesus. And they say to me, what is his name? What shall I say? And God said to Moses, say this to the people of Israel, I ask, that is who I am. and say this to the people of Israel, I, Adam, have sent me to you. This is my name forever and by this name I shall be known throughout all generations.

Now here is an Adam race. Here is a foreshadowing. In this state of consciousness

As the word Moses means, Moses means that which is to be born. It is the old perfection of the Egyptian verse to be born. Something is coming to birth. It has not yet been born. So Moses cannot go into the former land, if you know the story. He remains back, and he dies, and no one knows the various places of Moses. it. There is a state of consciousness that does not end in it. It's a foreshadowing of that which must be born, the man.

For he appears as coming from without. What he thinks he must be heard from beneath. So I hear it coming from below, as God's teaching. And here the The God is speaking seemingly coming from outside of my being. And the God is saying to me, I am. That is who I am. And say this to the people of Israel. I am has sent me to you. This is my name forever. And by this name I shall be known throughout all generations.

Eventually, that which is heard seemingly from within must be heard from within. When it is heard from within, the world will not believe him. The world is trained, I'm sure of that, to believe in an external causation, something coming from within. as the cold was a phenomena of my life, that I am a victim of this God and the other that someone else is. Call it by any name, but it's something on the outside.

Eventually, it comes within man, and what is heard in the beginning, coming from without, is now heard from within. And that is called in Scripture, in the New Testament, Jesus Christ. The God of the Old Testament that seemingly spoke from without, through his prophet, now is in the New, speaks from within. Amen.

So we are told in the New Testament, do you not realize Jesus Christ is is within me? Well, you ask that of any Christian of the world. They'll read it in their own scripture, but they do not believe it. They talk and they speak of a Christ from the outside, not something who lived 2000 years ago. And they turn to him and pray to him. They stick sitting on the wall and cross themselves for love. Death is not the God of Scripture. The God of Scripture comes from within. He makes everything safe in the New Testament, which was an unbridled statement in the Old. You are going to experience coming from within. But, it starts in this manner.

And the woman is to marry take this in. I know that Messiah is coming, the one who is called Christ. He will tell us all things. And then Jesus answers. And you think Jesus is speaking from the outside. But go back now to the statement. Do you not realize that Jesus Christ is within you? And now forget completely any Jesus disguise who is talking and kissing from the outside. It's all from the inside. What originally seemed to come from the outside in man's early stage has actually begun to awaken from within. So Christ is sitting out from within and you and I, we are the woman at the well of Samaria. This well of Jesus where the woman came to draw water.

And now from within us we are hearing a voice coming from within ourselves. And it is I who speak to you and he. I and he. What I and he? Nettles, John, Mary, no. Your own wonderful human imagination. Your awareness of being. that is the being that is the one spoken of in the beginning of scripture as God. God became as I am, that I may be as he is. For God actually became man and took upon himself the limitations of man. And in time he awoken in man as the man in whom he entered. he entered into me he entered into you as he entered into you it is your own wonderful human imagination that is I am that is I now take all the I am statements in the book of John or the gospel for that matter but John has them all unless you believe that I am me you die in your prison Is your praise your false pride when you pray to something on the outside?

Is your praise with a cue card you appropriate that which he asked for? Is the subjective appropriation of the objective hope? That's how you pray. A billion people drop to their knees and pray. Well, who is listening? Who is listening when you pray? Is it not something coming from within? Do you believe in the reality of what you have seen? You are called upon to assume that you are, or that things are, as you desire them to be. So the subjective appropriation of the objective hope is square. So unless you believe that I am he, you die in your sins. Sin is to miss the mark. You will miss the mark in life unless you dare to appropriate that feeling and then sustain it with ease as though it were true.

How no one knows what you are in faith. Those who know thy name, says the prophet, put their trust in thee. For the name is not Jehovah. The name is not God. The name is not Jesus. The name is not Jesus Christ. The name is I. You can't really pronounce the name I am in Hebrew. It's in a plural consonant. Yah -v -eh -v -el -peh. It translates as plural consonant as the Lord. All right, so we get it at first. But when you say the Lord, you think of something on the outside. But when you say I am, you can't think of something on the outside. How can you say I am and say it immediately?

You can say I am rich. I am poor. I am known, I am unknown. I am this, that, or anything else in the world. But I am is the root of all. That is the God of Scripture. That is the God of whom the Scriptures speak. The God that no one is talking about. He shall just put him on the outside. And they pray to God which is not something that is real. And though bountiful some little silly thing man made with his hands, not knowing that man himself is the temple in whom God dwells, and God dwelling in man is man's own wonderful human imagination, that is ours. Now you are called upon this to put into the test.

Everything said concerning this being I know from experience to be true. and when you have lifted up the Son of Man you will know that I am peace well how is the Son of Man lifted up he has told in Scripture as Moses in the desert lifted up the serpent so must the Son of Man be lifted up well that's an analogy, that is of course character. You are told that all the things of whom you spoke and those of you who spoke the country, they were copies, they were shadows of the realities. So you copied what you saw. You saw something like a serpent move up, and you copied it. It moved up on a straight line, and so you made a copy of the realities.

Now comes the reality. Would I experience that reality? Yes, I have experienced that reality. As Moses, in the wilderness, lifted up his servant, so must the Son of Man be lifted up. Well, in my own case, suddenly I was slipped into from top to bottom, at the bottom, in the middle of the bottom, and the voice of the shrine was chosen, them lift to Christ. And as I contemplated it, I knew it was myself. And as I contemplated it, I healed of it. And healing of it, like a fiery person, I have sent it into my own skull, as the only heaven in the world. This is the heaven. Into your own wonderful skull, what you are saying, like a fiery person.

For as Moses lived like a serpent in the wood, and it's told that the Son of Man be lifted up, saying, you know, who the Son of Man is. And it's called in Scripture, Jesus Christ. And Jesus Christ is what? Your old I am. Because who was lifted up? I am. I went up. Not another. I went up. So I know exactly what he's talking about. So everything said of him, I have explained. So I've shown you my own experiences. These things are true. They are literally true. But they are told in a language that is figurative. So it's not a serpent on the outside to whom you turn that you get cured. It is a serpent in their own being.

You are the being that came down into this world. You are the being that will rise up out of this world. You came down into generation. And you have made yourself full. And at the end you were simply a stone leading you to regeneration. It was perfect. Not a thing you did in this world that was wrong to bring you down into this world. It was a challenge of God. And God came down. There is only God in the world. There is nothing but God. God plays all the parts of the world. ¶is remained in this world is God's train of thought. And when you know it, then see everything is yourself pushed out. And having experienced it, you can tell them exactly how this whole thing is taking place.

So unless you believe that I am He, you'll continue missing the mark in life. Well now, if I really believe that I am He and I have a goal in life, how do I feel about getting it? Well, then what would the feeling be like if you had it? What would the feeling be like if you had it? Well, dare to assume the feeling of that wish fulfilled. If you dare to assume the feeling of the wish fulfilled, who is doing it? God is doing it. ¶Of God is I Am. So if you are I Am, and you name it, even though reason denies it and your senses deny it, if you persist in that assumption, that assumption will pardon me to face.

This is the story of Christian. But as long as you believe in a God outside, who looks over the entire future, and you do not believe for one moment that he acts himself within you, you have a poor God. So God comes first seemingly speaking to us as one coming from without us. And so Moses said to God, or said to God something on the outside, and then God said to Moses, that the word Moses means to be born. ¶Here is something that is coming to birth. And when it comes to birth, he is the God who will walk with the man. He can't come to birth without man, for man is the cradle in whom God is born.

This is the great major. This is the tomb in which God buries himself. God himself brings his death door, the human skull, and lays down in his grave for those who enter. He visions of eternity. And when the fullness of time comes, he awaits. And the ones in whom he lays down are wished as gods. You are not something he does send. You are wished as the god who enters the Jordan. So God so loved you, it is emanating. Then he actually shared with you in that tomb the dream of life. And when the dream comes to its end, you and God who entered it are one. My emanating of my life till the seat of death is passed.

So God changes the human skull, which is the grave, the only supper for the world where God is buried. That is the Golgotha, spoken of in Scripture. That is cast. And when God changes character, the human skull, that was the incarnation of God. That was the beginning of the drama. And then he moves forward, blessing him, which is when you await as God. So God becomes man at Tarot, which is called the Truth of Christian Inscription, that man may become God at death in him. So the whole thing takes place in the skull of man. And man is here for the most divine purpose in the world, to awaken as God himself does, because there is only God in the world.

¶Now, shortly, I will tell you these things before they take place, that when they do take place, you may believe, what? That I am Jesus. It's not a being on the outside possibility, for if Jesus Christ, who is the Lord, is speaking, and Jesus Christ is within me, he has to take place within me. So it's not a being on the outside possibility and telling me that I'm talking to you. It is looking immediately on the second thing. But to understand it and to write it, it is told in the form of a story. For truth in body in the trail shall enter in at lowly doors. So you take this fantastic story, and you have to tell it in the form of a story.

How would you tell it? A man talking to another man, or the man talking to the woman of the way. And so you tell it in the form of a story. And eventually that story shows that seemingly between two people they are external to each other is actually unfolding within oneself and the whole thing is taking place within one being. You are the gods of survival. You are the Jesus Christ of survival. But in the beginning, in your sleep, is talked of coming from without. out. And eventually he unfolds from within. And you realize that you yourself are the Lord Jesus Christ. So in the end there is only the Lord Jesus Christ. But the Lord Jesus Christ is not a name.

It's your own one. For I am him. That's the Lord Jesus Christ. If he is no other, Jesus Christ. If he is with me, what is the center of my own being? I am. Can I go any place and leave it behind me? To listen to the world. I am with you always. Even to the very only desire. Can you get away from who I am? In a dream, who is dreaming? I am. And who works in the moment? I am. You can't go away from I am. You can't get away from God. For God is omnipresent. God is human. He is actually indweller. And you can't get away from God. Now, if you believe in God, you must first believe in your own wonderful human imagination.

For if all things are possible to God, all things are possible to your own wonderful human imagination. then what does it take to make it become lead in my world? Faith. Faith in God. The biblical truth is faith in God as faithless. For faith is not only the saving from which ultimate which is death, but the saving from everything in the world that should come from which I would like to escape. You might have got to eat it, maybe I am poor when I can't share my lunch. That is a problem. But can God save me? Yes. The ultimate would be to save me from death. But before that moment in time, there are so many things from which I could escape.

I must turn to God. But I can't turn to any God on the outside. I can turn to God, if I really turn to him, on the inside. He dwells on the inside. He is my own wonderful I am, my consciousness, my imagination. That is God. If you really would believe in God, then you come from that original state where you speak seemingly from the past, to which means when I hear enough as another, I myself experience extremely boring thing that I can say to anyone but I did it. I walked within my own style. It wasn't another who walked. I came out of my own style. It wasn't another who came out. So I was born from above as told in Scripture.

I arose from the grave, for the grave was my style. That was a separator. With all who found, the essence of of all the things I've ever done in this world, and the person put together and personified was a son, and the same with these, and set all the things I've ever done in eternity, I've placed all the parts in the world. At the very same, when they all are gathered together and personified, that is a son.

Now I know that God is not only the power of the universe, he is a father. a loving thought. And then comes rings in my work. The favorite thing I've ever done at the moment sometimes it was bitter. Sometimes I was disgusted with the things that I do. But in the end I realized it was all love. It was all love. Did you ever have a dream where you embraced one that you loved dearly? The most sweet too much embrace. And then the face turns and changes and it's face of another you want embrace. And then another, and then another, and then another. And all of a sudden you realize all these, though some turn bigger and some turn, well, horrible in your world. At that moment of the embrace it puts down. And then, as you begin to awaken from it all, you realize that everything in this world, you've gone between too loud.

So we're told in the scripture, God is take past loud. And loud is not loud. It's take. Hold. Hold. If I fall in love with something and suddenly it is not what I thought I should love it. And then I think that is not love, not the love of scripture. For love is not love which alters when it hits alteration time. And I have these experiences where suddenly it is the world that I once loved and then in one wonderful night, you fall in love with a woman, doesn't love, that you really love, to find that as you're embracing her, if you're the man or if you're the woman embracing him, that all these things change and their faces come on the very least, and you realize the whole bad thing is love.

Even though it seems to have changed in your journey from love to hate, but in the end of the journey, it is all love. And all plays their part in your world. And all are forgiven in the end because of all love. It's all love.

I hope you've heard it. If you haven't heard it, please, you are going to have it. so that in the end everything is forgiven, everything created enough. And there's only God in the world, and God is your own wonderful human imagination. That is God. And with God all things are possible, everything is possible. So in this world, if you really believe so, that he is in you, called in the New Testament Jesus Christ. Called in the Old Testament Jehovah or the Lord or God. It's the same thing. But it really means I am.

So when I come to the people of Egypt and they say to me, who's Saint? Just say to them, I am. That is who I am. And if they ask me for my name, just say, I am as they say, and which is my name forever. And by this name I shall be known throughout all generations. But he heard it as coming from without. He based it, he who is to be born. That's what the name means. Moses is to be born. When he works with his within, he is born, then he comes not from without. It comes from within. And he hears it rising within himself. It's I am this. And so and so, to the moment of primaria, or to any other person, I am he.

Your soul can go come, he has come. I am he. Not a little thing called Neville. I'm speaking now of the being between us. But one being in all of us. That all will awaken to discover that he is God. There is nothing but God. And so I assure you before it takes place, that when it does take place, you may believe. Believe what? That I am he. Before Abraham, I am. Before Abraham was I am. The consolation mark, where it suits you best. But we show the world I am but we show the world that I am it has no beginning it has no end and it lives again it came down into a world of death, everything here begins and ends, everything dies in this world, including the stars; they are fading, they may take a number of light years, but they are dying.

Everything done and that which cannot die, it has no beginning or end, comes down into the world of death and conquers the last energy, which is death. You cannot die, for nothing dies, but tonight you can put it to the screen test. In some English you can prove, in this central world, that priests were were damaged anyway, but you proved it. And see, the whole thing comes into this world. And I've handed you the theory that is historical, because your memory returns, and the long- lost language of symbolism returns with it. And seeing that the world is simply for a sigh, and meaning nothing, but comes to you in the form of a dream, has the most wonderful significance in the world.

Yet it has no significance to the world, and they're simply eliminated, and they turn to a troll or turn to his disciple and try to give meaning and fall based upon what they call sex. I'm not denying the importance of sex in the world as generated. But every little simple thing you dream is so important. When memory returns, everything comes back real, and you see it so far. There is a simple, simple little example. It has happened to me through the years. In the story, Joppa, which means Jesus, and Jesus and Joppa is Jehovah. The same Yahweh Baal is the root of the word. So Yahweh Baal is the root of Jehovah, Yahweh Baal is the root of Jasper or Jesus.

And Jasper goes because Moses cannot go. He is to be born. Jasper, which is the Lord, is born. So he goes into the Comet's land. And his head is driven one. And the one is Keded. Because Kedesh in Hebrew means the dog. The Oter means a male fowl who serves the queen in the temple. But the symbol is a dog, as so was in the 22nd Psalm, the dog surrounded. Well, the word Kedesh is his companion who goes with him into the promised land. And here, whatever I see in my grief, a dog, I'm walking with a dog, or the dog is in the hand of another. And when the dog defecates, quite before me, in a generous manner, I've always known that a very large sum of money will come to me.

David got my case twice before. It comes so soon I am not even absolutely sure. It doesn't make sense to the world. Well, the next morning I woke up five. I was having this wonderful experience. And here was a dog. It began as some other kind of an animal. and finally became a dog. And as it personally turned its right on the tide of war, it defecated in a generous amount, walked a foot or two, and repeated the act. For as quick as it was, its efficient vision repeats itself. It leaves the screen as it has been fixed by God, and it will shortly come to pass. Well, I was alone at age 15. I thought, now this is the time I was shaving and bathing.

My head was under the shower and I was taking a shampoo. And I heard the bit of dog in our apartment. I don't own a dog, but my daughter has a dog and she leaves it with me four days a week. Well, it so happens yesterday was the day that she left the dog with me. He's barking like mad and it's only about 8 .15. I said, who on earth could be disturbing the door? I said, well, pull the chandler. And I got that out. I threw a rope open, went to the front door, and here is the postman on the outside. He's just about to leave. When I saw him, and then I opened the door, and he stuck a letter through the special register.

I had no time for all that, so I threw it on the table, and it was completed in my shampoo, and completed in my drawer for the morning. When I came out, I opened the letter, and my brother sent me a cheque for $2 ,500. It's not a good little cheque. It's a cheque for $2 ,500. Now here the world will laugh at a thing like this, but see, when you awaken from the dream of life, memory reshapes, and with the memories, the language of symbolism reshapes, and all regions are symbols, telling you the most fantastic story in the world. And here was the dream. And here it would show the dedication to place fights, dedicated fights, which means it would shortly come to pass.

He would go, surely I must miss this. There I am with my head full of sand tools, and here he is bringing the bear which I would not have heard pouring out for the dog. And the dog is walking at some end, who is bringing the doorbell, because under the shower I could never have heard it if he only rang the doorbell. But the dog is talking. I wonder what on earth is Tandy doing? For his name, by the way, is Tandy. And so I went out and I wondered what are you doing? And here was the postman taking this thing. And I also, I apologize for my appearance, for I was full of water and citadels on me.

And he gave me a check. Now here is the thing, it was not a dividend check. It was not something doing at all. Just then. Now I assure you, this is how the law operates in this world. It's a fantastic thing. It's all is from one source. There is only God in the world. There is nothing but God. God speaks to man through the medium of room, when man doesn't understand the language of God, because he shall get awakened to the language of God. One day he will awaken from the dream of life, and strangely little things simpler to world will happen to the other certain that would be a most offensive thing to us.

You walk down the street and some lady, instead of curbing the dog, allows it to use the sidewalk and you've got to step over it and you're offended. And everything here also is a dream. But people don't realize it. Everything here is really a symbol. Every one of the world is a symbol. The whole vast world is a symbol. Screaming at it from the outside. One day you will understand it from the inside. And so I am he. When I told you, not a man standing on a platform, that he is the one, I am telling you, you one day will know that I am, meaning yourself, I am he. as first it comes to you as one come without and so we heard the voice as one coming from without saying so unto them I am especially to you and it is my name forever to be known to a whole generation but you shall not enter for you are not yet born for Moses means to be born so we cannot go into this world for the thing that goes in in the face of Moses is Jotah, and the word Jotah is the Hebraic form of Jesus.

And Jesus and Jotah were praying in the boat of Jehovah. They looped Yod -Hobel. Yod -Hobel praying would be the four continents, and they had Yod -Hobel -Sinai. It's the same dukha, meaning salvation. Jehovah says, Jehovah is salvation. But as long as you hear it as something coming from the doubt, you don't really believe it. But if you can begin now, before you are born, to believe in the name, and those who believe in thy name put their trust in thee. If I put my trust in thee even before I am born, it will work. But I must know who he is, and who is he? My own wonderful human imagination. That is God. If I could believe that my imaginal act is a fact, I am going to think it is a thing without effort.

Just as though it was fact. I called a friend of mine on the telephone, and I spoke to him and told him what it is. And I believed what he told. For now, this is a thing matter. You treat it just as lightly as that, with faith. Faith in the reality of the unteamed faith. If I really believe it, this subjective assumption, that subjective appropriation of the objective hope, and what is already true, he will come to pass. He will all come to pass. This is what I'm talking about. Morning, noon and night. Now the world is not believing it, and may I tell you, I know that eventually there is going to be a religion, but really I'm not stressed.

I'm not voting any drug vessels to compel them to believe it, because I really don't care, because I am convinced eventually everyone will believe in God. And the God of Israel is the only God. But that God comes to its fulfillment in man, in the New Testament. The New Testament is the fulfillment of the Old Testament. There's only one. Here is the tree, and here is the fruit. So the New Testament fulfills it, but the New Testament, as understood by one billion who call themselves Christians, they don't understand it at all. They still do the same external worship of the old world, and they believe that that makes them a Christian by attending mass or attending service by contributing to their church.

These are lovely things if you want to do it. ¶Firstly, all right. Nothing wrong about it. But that is not what the Bible is talking about. The Bible is telling you of the most fantastic thing in the world, that God became man, that man made him come down. And Calvary is the beginning. Calvary is crucifixion. ¶It's not the end of the drama, it's the beginning of the drama. And you and I have already been crucified with God. Or we couldn't even breathe. ¶The very moment you breathed as a child, that was the death of God. ¶The very first death that a child caused, an explosion of his lungs and thighs, that's the death of God.

And that was the life of man. ¶Mainly through the death of God. That's a crucifixion, a particular crucifixion. Forget the little cross and wood. Forget all of the things that God told about. ¶The death of God is the birth of a child. That's when God died. And the breath was his mouth, and the breath was God, for the words, and the words, are the same in both Hebrew and Greek. ¶So the very breath, when the child breathed for the first time, that was the breath of God. ¶His complete and capital breath was in his God, and the living of man. And then he's moving towards Bethlehem. And that became the awakening of God who had died to make that child alive.

¶So Calvary just gave birth to a child and that became his new awakening. He met, met a son. ¶So when he awakens, who awakens? I. And who is experiencing? I am. And that became death to God's name. ¶We try it tonight and you will realize that I am telling you the truth. I told you the historical place. ¶When it does take place, you may believe. Believe what? That I am this. All the things he said, you are going to believe. He said, I am the light of the world. May I tell you that it's true? ¶One night in 1926 it was, or 27, I was in New York at a large -scale show club. I was either 21 or 23, for I was born in 1905.

And there was a huge big dance going on. ¶Now that was the day of prohibition. But prohibition was only a nit, because there's much liquor serving date as there is today. If you knew where to get it, you could get it. And so there's all kinds of liquor. But this was a dance for the young people. ¶Well, I was only 21 or 22, but I was the guest of the assistant manager of the cloud. And he didn't think that all he had to mingle with the guests and the members of the cloud. That would be too inappropriate. Because that would simply not be a thing he thought to do. For I would simply be his guest and he was only an assistant manager and these were simply the members of the cloud and I should mingle with the members all day.

again. ¶So I went to bed and I did something that I rarely do. I wrote in bed. And I had this book. It was a book on the life of Buddha. And here I'm reading the book. I have a light on and the music is playing and I long to dance all through the night for I was a professor then. I was a doctor of God and Spirit at my dancing partner who was my, well, friend's daughter, who variously became. And I would have loved to have gone upstairs and played, but he thought it unwise for his position to have me do it. So I sat in bed, and I reclined, reading the book, and the next thing I knew it was about nine in the morning.

The light is still burning; it has a mild day. The thunder music is over. As it is still, and here I am at nine in the morning with the book sat on my chest, which means I did not turn in the course of the evening. ¶I was fell into a trance, a cataleptic state, so the book was still open on my chest, the light was on, and it's now nine in the morning. I must have fallen off about ten that night. So here almost twelve hours of a cataleptic state. ¶I was infinite life, there was no self, there was nothing but infinite pulsing living life, nothing but life, and what I earned was filter without the compass, infinite life, living pulsing life.

So when you are told in scripture, He who speaks from within, I am the light of the world. I know that from experience. ¶And the world is simply my emanation. Yes, my life. Till the sleep of death you stand. The whole vast world is your house for child. The day will come you will know from experience you are the light of the world. All things said in those pictures is true, literally true, but when you read it, the words are psychic. And if I quite rest it, how could you be the light of the world? ¶For our little sun is only a faint little part of the infinity of light. For its rock, it is God's size, all the other great suns and their constellations.

And yet I know from experience that you fish the whole vast infinite world of suns and their constellations. ¶And this light, faint, all, contains all and gets it all, but it's only light. Living wonderful, pulsing life without circumference, and you the center, and the center is I, and so you are the God of scripture. ¶And to really understand the God of scripture, you must understand his name. And his name is concentrated in you. ¶Thank you.